there is no end to seeing

There’s hardly a better window onto everyday life in Japan in the nineteenth century than the one Katsushika Hokusai opens in astonishing detail, and his studies in nature are pure nourishment for the soul.  This post is prompted by the current Hokusai exhibition at the NGV.  According to the media releases, 176 of Hokusai’s works will be shown, many for the first time in Australia.  (See gallery information below.)  The exhibition presents a rare opportunity to immerse ourselves once again in the genius of a brilliant Japanese artist and printmaker, who, on his deathbed at eighty-nine is reported to have exclaimed, “If I had another five years, I could have become a real painter.”

 

Katsushika Hokusai: Moon, Persimmon and Grasshopper 1807

 

Not having seen the exhibition, I can’t claim the works I’m posting here are included.  (You can find wonderful preview images on the NGV website and in this gallery at the Guardian.)  I’ve gone my own way instead, choosing a few favourite studies from nature that beautifully demonstrate Hokusai’s depth of “seeing” and the scope of his awakened eye.

 

Katsushika Hokusai: Frog On An Old Tile

 

Although I have posted Roger Keyes’ wonderful poem here before it seems timely to give it another airing.  What more heart-full, wise advice could we possibly need – artists and human beings all – as we learn to simply “let life live” through us?

 

Katsushika Hokusai: Surimono Totsuka, detail

 

Hokusai Says

Hokusai says Look carefully.
He says pay attention, notice.
He says keep looking, stay curious.
He says there is no end to seeing.

He says Look Forward to getting old.
He says keep changing,
you just get more who you really are.
He says get stuck, accept it, repeat yourself
as long as it’s interesting.

He says keep doing what you love.
He says keep praying.
He says every one of us is a child,

every one of us is ancient,
every one of us has a body.
He says every one of us is frightened.
He says every one of us has to find a way to live with fear.

He says everything is alive –
shells, buildings, people, fish, mountains, trees.
Wood is alive.
Water is alive.
Everything has its own life.
Everything lives inside us.
He says live with the world inside you.

He says it doesn’t matter if you draw, or write books.
It doesn’t matter if you saw wood, or catch fish.
It doesn’t matter if you sit at home
and stare at the ants on your verandah or the shadows of the trees
and grasses in your garden.

It matters that you care.
It matters that you feel.
It matters that you notice.
It matters that life lives through you.

Contentment is life living through you.
Joy is life living through you.
Satisfaction and strength
are life living through you.
Peace is life living through you.

He says don’t be afraid.
Don’t be afraid.
Look, feel, let life take you by the hand.
Let life live through you.

– Roger Keyes

 

Katsushika Hokusai: Turtles

 

Katsushika Hokusai (1760 – 1849) is regarded as one of the most influential and creative minds in the history of Japanese art.  His unique social observations, innovative approach to design and mastery of the brush made him famous in Edo-period Japan and globally recognised within a decade of his death.

The self-described ‘Old man mad about drawing’ was known by at least thirty names during his lifetime and was renowned for his unconventional behaviour.  Despite his fame, Hokusai never attained financial success and his years of greatest artistic production were spent in poverty.  He travelled and moved his resting place and studio regularly, finding inspiration for his unique style through close observations of nature and interactions with ordinary people.

 

Katsushika Hokusai: Bamboo and Morning Glory

 

In 1909 the NGV purchased five works from Hokusai’s iconic Thirty-six Views of Mt Fuji series, including his most celebrated image The great wave off Kanagawa (The great wave), 1830–34; two works from his A Tour to the Waterfalls in Various Provinces series; and four other major works.  These astute acquisitions established a legacy of Japanese art in Australia that has now extended for more than one hundred years.

Hokusai features 176 works from the Japan Ukiyo-e Museum, Matsumoto, and the NGV Collection that encompass the artist’s remarkable seventy-year career.  For the first time in Australia, seven of Hokusai’s major series, including Thirty-six Views of Mt Fuji, 1830–34; A Tour to the Waterfalls in Various Provinces, c. 1832; Remarkable Views of Bridges in Various Provinces, c. 1834; Eight Views of the Ryūkyū Islands; and One Hundred Ghost Stories, c. 1831, are on display, as well as selected works representing his great passion for the classical subjects of birds and flowers and historical poetry.  A selection of rare prints and paintings that show the stylistic and thematic changes of Hokusai’s formative years, as well as three sets of illustrated books that highlight the artist’s masterful and compositionally innovative book illustrations, including the complete set of fifteen volumes of Hokusai Manga, compete this comprehensive insight into the life and times of this major figure.

Source – National Gallery of Victoria
See the site’s Gallery of Themes for a feast of Hokusai’s work.
Showing until 15 October, 20017

 

Katsushika Hokusai: Okitsu

 

For biographical details: Katsushika Hokusai

 


Images sourced from the public domain.
1 – Moon, Persimmon and Grasshopper, 1807. Ukiyo-e.
2 – Frog On An Old Tile. Painting on paper.
3 – Surimono Totsuka (detail). Surimono.
4 – Turtles. Surimono.
5 – Bamboo and Morning Glory. Brush painting on paper.
6 – Okitsu. Ukiyo-e.


From the bookshelf:

Hokusai
Mountains and Water
Flowers and Birds

– Matthi Forrer


 

Hokusai says

 

Hokusai: Hawk on a Ceremonial Stand

 

Hokusai says Look carefully.
He says pay attention, notice.
He says keep looking, stay curious.
He says there is no end to seeing.

He says Look Forward to getting old.
He says keep changing,
you just get more who you really are.
He says get stuck, accept it, repeat yourself
as long as it’s interesting.

He says keep doing what you love.
He says keep praying.
He says every one of us is a child,

every one of us is ancient,
every one of us has a body.
He says every one of us is frightened.
He says every one of us has to find a way to live with fear.

He says everything is alive—
shells, buildings, people, fish, mountains, trees.
Wood is alive.
Water is alive.
Everything has its own life.
Everything lives inside us.
He says live with the world inside you.

He says it doesn’t matter if you draw, or write books.
It doesn’t matter if you saw wood, or catch fish.
It doesn’t matter if you sit at home
and stare at the ants on your verandah or the shadows of the trees
and grasses in your garden.

It matters that you care.
It matters that you feel.
It matters that you notice.
It matters that life lives through you.

Contentment is life living through you.
Joy is life living through you.
Satisfaction and strength
are life living through you.
Peace is life living through you.

He says don’t be afraid.
Don’t be afraid.
Look, feel, let life take you by the hand.
Let life live through you.

– Roger Keyes

 


The poet Roger Keyes is an American professor of East Asian studies. This poem is apparently his cross-media translation of the art of Katsushika Hokusai (1760-1849) into poetry.

Sourced from a year of being here – daily mindfulness poetry by wordsmiths of the here & now.

Gratitude!


Image: Katsushika Hokusai, Hawk on a Ceremonial Stand, Ukiyo-e

Source: wikiart


From the bookshelf: Hokusai, by Gian Carlo Calza


the philosophy of presence

 

NGV - Bushido - Way of the Samurai

 

Bushido: Way of the Samurai

National Gallery of Victoria to November 4

Sadly I won’t view this exhibition as I live too many hundreds of kilometres away. But I’m prompted to share a post about it here after reading a review by Christopher Allen last weekend, in The Australian newspaper. I always enjoy Allen’s reviews; he fleshes out his essays with asides that I’m often not familiar with. I learn much from him.

Japanese art and artisanship is, however, a familiar and deeply loved topic for me, having had the good fortune to spend time studying in Japan and working with extraordinary artisans there. The young Christopher Allen also spent time in Japan, and while I’m not sure whether his understanding of Zen was formed in those early years, it’s a joy to read his wise summation in his review of this exhibition.

To read the entire review please click through to the page at The Australian


 

NGV-Samurai-sword

 

What bows, arrows, swords, calligraphy brushes and teacups have in common … is the philosophy of Zen Buddhism. The word Zen is the Japanese equivalent of the Chinese Chan, in its turn an adaptation of the Sanskrit Dhyana, which means meditation or the meditative state of mind. This variety of Buddhist thought in particular seems to have absorbed much from Taoism, which emphasises stillness, attentiveness and awareness of the life of the natural world, and is the deepest inspiration of classic Chinese painting and calligraphy.

Zen teaches presence above all, inviting us to be in the here and now rather than distracted by memories, anticipations, desires and fears. This state of presence is constantly available to us, yet it is not something that we can want or aspire to, since the very act of desiring separates us from being in the present moment: to look for enlightenment, as a famous Zen saying goes, is like looking for an ox when you are riding on it. We only need to stop wanting and desiring and we will find it.

This philosophy of presence does not require one to live a monastic life; it is rather the spirit one can bring to all aspects of daily life, and for that reason Zen was able to become the spiritual philosophy of the samurai. Its relevance to the art of the bow, for example, was the subject of a book by Eugen HerrigelZen in the Art of Archery, originally published in German in 1948. The secret is in the direction of attention and in the elimination of self-consciousness; the archer must forget himself and think only of the target.

The principle is not hard to understand. You obviously cannot meditate if you are thinking “I am meditating”; the meditation starts when self-consciousness stops. Similarly with almost any craft: a potter, a pianist, a painter or a writer has to forget themselves and be entirely in the act. It is the same with swordsmanship, which superseded archery as the quintessential samurai art of war.

The great swordsman, as Zen writers such as DT Suzuki explain, achieves a state of emptiness, of “no-mind”, which alone permits the rapidity of reaction and the accuracy necessary to preserve one’s life and defeat the opponent. The conscious mind is simply too slow: it would get in the way of action.

Many famous samurai stories are about swordsmanship, two of which are illustrated here: in a triptych of ukiyo-e sheets by Kuniyoshi, the 12-year-old Ushiwaka, a prodigy of the art, overcomes the master warrior-monk Benkei at the Gojo Bridge (1839). And once again in a set of three sheets by Utagawa Yoshitora, Night Attack of Kumasaka (1860), we see the young samurai Yoshitsume single-handedly fighting off a band of brutal thugs.

 

Utagawa YOSHITORA: Kumasaka's night attack on Ushiwaka-maru at the Akasaka Post-station in Mino Province

 

The serenity of his expression and the refinement of his youthful features are contrasted with the grotesque types of the bandits, as he parries an attack from their leader with his fan while beheading one of his henchmen. The ­attackers are in a blind intoxication of rage; ­Yoshitsume is in the stillness of no-mind, so that to him each blow is executed with the slow deliberation of a calligraphy master composing the characters of a poem.

Christopher Allen


Images courtesy of the NGV website.

Top – Upper portion of a suit of Samurai armour.

Middle – Samurai sword

Bottom – Utagawa YOSHITORA
Japanese active 1850s-1880s
Kumasaka’s night attack on Ushiwaka-maru at the
Akasaka Post-station in Mino Province

1860 Edo, Japan
colour woodblock (triptych)


Eugen Herrigel –  Zen in the Art of Archery